She forced a laugh. “Why shouldn’t it come true?” she asked. “Why not?” she continued, with a flash of defiance, though Madge had not spoken. “It is a weapon like any other—knowledge, intellect, courage. God has given me beauty. I shall use it in His service.”!

In the end she would go into Parliament. It would be bound to come soon, the woman’s vote. And after that the opening of all doors would follow. She would wear her college robes. It would be far more fitting than a succession of flimsy frocks that would have no meaning in them. What pity it was that the art of dressing—its relation to life—was not better understood. What beauty-hating devil had prompted the workers to discard their characteristic costumes that had been both beautiful and serviceable for these hateful slop-shop clothes that made them look like walking scarecrows. Why had the coming of Democracy coincided seemingly with the spread of ugliness: dull towns, mean streets, paper-strewn parks, corrugated iron roofs, Christian chapels that would be an insult to a heathen idol; hideous factories (Why need they be hideous!); chimney-pot hats, baggy trousers, vulgar advertisements, stupid fashions for women that spoilt every line of their figure: dinginess, drabness, monotony everywhere. It was ugliness that was strangling the soul of the people; stealing from them all dignity, all self-respect, all honour for one another; robbing them of hope, of reverence, of joy in life. “You think of God as of a great King,” he said, “a Ruler who orders all things: who could change all things in the twinkling of an eye. You see the cruelty and the wrong around you. And you say to yourselves: ‘He has ordered it. If He would, He could have willed it differently.’ So that in your hearts you are angry with Him. How could it be otherwise? What father, loving his children, would see them suffer wrong, when by stretching out a hand he could protect them: turn their tears to gladness? What father would see his children doing evil to one another and not check them: would see them following ways leading to their destruction, and not pluck them back? If God has ordered all things, why has He created evil, making His creatures weak and sinful? Does a father lay snares for his children: leading them into temptation: delivering them unto evil?”

It seemed to just fit in. She would run down and spend a few quiet days at Liverpool. In her old familiar room where the moon peeped in over the tops of the tall pines she would be able to reason things out. Perhaps her father would be able to help her. She had lost her childish conception of him as of someone prim and proper, with cut and dried formulas for all occasions. That glimpse he had shown her of himself had established a fellowship between them. He, too, had wrestled with life’s riddles, not sure of his own answers. She found him suffering from his old heart trouble, but more cheerful than she had known him for years. Arthur seemed to be doing wonders with the men. They were coming to trust him. “You haven’t seen me,” came at last in a thin, broken voice. Joan grew angry. “If you choose to suspect evil, of course you can,” she answered with hauteur. “But you might have known me better. I admire the man and sympathize with him. All the things I dream of are the things he is working for. I can do more good by helping and inspiring him”—she wished she had not let slip that word “inspire.” She knew that Flossie would fasten upon it—“than I can ever accomplish by myself. And I mean to do it.” She really did feel defiant, now.